Office for Social
           Ministry

        e-link

     The Diocese of
         San Diego

        858-490-8323                   #14 11/7/03 

 
 

Dear e-link Member,

Let us all lift up in prayer those in our community who have suffered loss of life, home or property. 

Also, we welcome all new e-link subscribers and hope they find a home in the e-link community as we seek to ever more establish a culture of life within our community.  We reached 535 today!

God Bless!

 

Friday, November 7, 2003

OSM e-link - Bulletin #14

Table of Contents:

The Southern California Firestorm - A Prayer and Call to Give by Jim Walsh

Key Upcoming Gatherings/Projects (please join us if at all possible)
          - Dioceses of California to support Parental Notification Initiative - plans in the works
          - Homeless Memorial Vigil in Downtown S.D. set for Monday, November 17, 2003
          - Call for Christmas Cards for inmates serving time jails, prisons, and youth facilities
         
Updates from the Office for Social Ministry
          - Border Pilgrimage off to a good start

Advocacy Feedback
          - Rules Committee sends Living Wage Ordinance to City Manager for further study

Advocacy Request
          - Call the White House to thank President Bush for signing the Partial Birth Abortion Ban

Web and e-mail-based Resources
          - Take a look at the new Culture of Life Family Services web site

New Feature - Local and Regional Events/Gatherings/Projects
          - Sacred Heart Parish Dinner with Fr. Quinn of Priests for Life, Sat. Nov. 15 at 7:00 p.m.
 

Article/Statement for September 30, 2003
          - Article from 2003 Respect-Life packet on the myth of overpopulation

 

Remarks from Jim Walsh 

A Prayer:

All mighty and powerful God, all merciful and loving God, we give you praise and glory.  We thank you for what you send to us, whether we understand it or not. 

Father, human nature combined with other elements of nature to produce a fire tragedy in our communities.  And we grieve, Lord.  We grieve for the people who lost their lives, for the innocents who could not escape, and for those who died trying lovingly to save and protect others.  We grieve for the injured.  We grieve for the lives that are changed so dramatically as a result.  We grieve for the animals and natural things that are gone or lost or hurting.

Lord, we are so weak and broken that we even grieve for things that we lost, for things that represent happy moments and memories, for things that have importance in this life.  Mostly Lord, we grieve because we don't understand.  We don't know why, Lord.  Why us?  Why me?  Why now?

But Father, we thank you for your Son.  He experienced this suffering and more.  Jesus, we call upon you to help us through another trial in our lives.  Show us by your example how to help others to do the same.  Send your Spirit upon us to help others heal, and to help heal our communities. 

Amen.

Please feel free to use this prayer with family, friends, small faith communities, neighbors, or anyone who is seeking comfort.

A Call to Give: 


Those who wish to give financial aid to fire victims may do so through Catholic Charities of San Diego.  Online donations can be given by going to http://www.ccdsd.org.  Catholic Charities is helping victims throughout San Diego County by providing housing, transportation, clothing, household goods, counseling and long-term supportive services.  Won't you help.

San Diego, Pray for us.

Our Lady of Refuge, Pray for us.

 

 Key Culture-of-Life Gatherings/Projects
 

Number 1: 

The Roman Catholic Bishops of California decided in mid-October to support both the signature-gathering and promotional phases of the proposed Parental Notification Initiative.  Present plans call for having it placed on the November 2004 ballot.    

A statement of support from the California Catholic Conference will be issued directly following the initiative's formal naming and description.  This will be provided by the Attorney General of the State of California in the near future. 

With the approval of the pastor, signature gathering may be conducted at parishes with pastorally appropriate pulpit and bulletin announcements.  Distribution of promotional materials will be permitted as long as it involves only materials either produced or approved by the Diocese of San Diego. 

More details to follow.


Number 2: 

Second Annual Memorial Service for deceased homeless of San Diego

The Second Annual Interfaith Memorial Service for the homeless men and women who died during this past year in San Diego will be held on Monday, November 17, at 5:30 p.m. on the Civic Center Concourse, 202 C Street in downtown San Diego. 

Prior to the memorial, at 4:30 p.m., a gathering at First Lutheran Chruch at 3rd and Ash will take place with a 90-candle procession to the Civic Center Concourse.  This year 90 homeless San Diego residents died on our streets, many were isolated and struggled with overwhelming personal problems. 

Please join us on Monday, November 17th at First Lutheran Church in downtown San Diego.  We will not let them be forgotten!


Number 3: 

Christmas Behind Bars 2003

20,000 people in our diocese will be spending the Christmas Holidays behind bars.  If you feel the calling, please spread the word that we are looking for volunteer families, individuals, schools, small faith communities, and religious education classes to prepare Christmas cards for jail, prison and detention facility inmates.

Groups can purchase boxes of Christmas cards and sign them without using full names (first names and nick names are fine). Envelopes should not be addressed and they should not contain return addresses.  Cards in Spanish with notes in Spanish are needed as well.

Any written messages on cards should be general in nature and should not identify in any way the senders.  They should not contain an offer to meet or help an individual after they are released.  Nothing else may be included in the greeting cards - no laminated holy cards or other material.

Please mail boxes of cards before December 1, 2003.  Please send all boxes to the Office for Social Ministry, Diocese of San Diego, P.O. Box 85728, San Diego, CA 92186-5728.  Our office will distribute them to individuals in our jails, prisons, and detention facilities in time for Christmas.

Thank you for sending a message of hope to those who truly need it.  Last Christmas we were amazed at the gratitude expressed by those who received cards.



Short Reports on OSM Related Issues/Events 


BORDER PILGRIMAGE 2003 - A Journey of Hope and Life along the US-Mexico Border

On Sunday, October 26, the Border Pilgrimage sendoff was held at Larsen Park in San Ysidro.  The purpose of the pilgrimage was to raise awareness of the over 2300 deaths that have occurred in the desert along the US-Mexico Border.  Pilgrims set out from San Diego and Brownsville, Texas, journeying through various towns along the border and met November 1-2 in El Paso, Texas.

Those attending the sendoff took time to remember in word and song the migrants who have died, their families and the Church’s call to solidarity and hospitality with the stranger.  Fr. Peter Ruggere, MM, Director of the Missions Office, blessed the pilgrims as they began their journey to El Paso, Texas. Because of the fires the pilgrims were unable to leave San Diego until early Monday morning.

  

 

 

 

Sr. Mary Dietz, Fr. Peter Ruggere and Nancy Bureson of the Missions office

 

 

 

 


Pilgrims came from Washington, D.C. and New York to participate in the pilgrimage.  Nancy Bureson of Church Without Borders and Peggy Santos of San Rafael parish made the trek all the way to El Paso.

 

 

Web and Resources and Opportunities

We hope you will take the time to visit the web site of Culture of Life Family Services located in Escondido.  Just go to www.colfs.org. You will be amazed.  Or if you prefer, click on the logo found below.

 


E-link Advocacy Report

On November 5th, the Rules Committee of the San Diego City Council voted to have the Living Wage Ordinance sent to the City Manager for further study.  The City Manager normally reports back to the Rules Committee within 90 days.  More than 200 proponents and members of the faith community were present to demonstrate support for the Ordinance. 

Those who support the LWO will be asked to advocate on its behalf upon its reintroduction to the Rules Committee in the near future.  We will keep you posted.



Speaking for the Interfaith Committee for Worker Justice, Rabbi Laurie Coskey gave a dramatic presentation in favor of the Living Wage Ordinance at the San Diego City Council Rules Commttee meeting.




We want to thank all who attended the Rules Committee meeting.


E-link Advocacy Request 

Please don't forget to report back to the OSM at reportback@diocese-sdiego.org

On Wednesday, November 5th, 2003, President Bush signed the Partial Birth Abortion Ban Act of 2003.  Please call the White House to let the President know how much we appreciate his support for this important piece of legislation.

We have been waiting for this day for many, many years.  Let this victory move us to serve with ever more ferver the women, men and families who struggle with difficult pregnancies.  They deserve our support.

Call the President at 202-456-1111.

Please be patient on this call.  Kent called the White House yesterday and it took about 10 minutes to get through.  It was well worth the wait.  He ended up talking with a nice young gentleman whose parents live in San Diego and are members of All Hallows Parish.  This young man had visited San Deigo a week earlier.  You should know, all operators on the comments line are volunteers.

Thank you so much for making this call! 

One sad note...  At 1:15 CST, after it was confirmed that the President had signed the bill into law, Judge Richard Kopf issued a temporary restraining order.  He based his ruling on the laws lack of a health exception.  Here we go again.  Keep up your prayers!
 

Local/Regional Events and Gatherings 

Beginning with e-link bulletin #14, we will begin providing information on local and regional programs, events and gatherings.  If you are planning an event that falls within the mission of social ministry, send the particulars four to five weeks in advance to the Office for Social Ministry via e-mail, osmelink@diocese-sdiego.org.  The OSM reserves the right to publish or not to publish the proposed event information.  We hope this will assist your efforts to re-build a culture of life.

1. Sacred Heart Parish in Coronado - Culture of Life Dinner and Presentation

Join us for dinner with a presentation by Fr. Walter J. Quinn, O.S.A. of Priests for Life, "Encouraging Clergy and Training Lay Persons to Promote a Culture of Life," on Saturday, November 15, 7:00 p.m. at the Coronado Golf Course, featuring the Bob Murphy Band.  Tickets are $20 per person.  Call Ceil at the Sacred Heart office, 619-435-3167 or Margi Pearson at 619-435-5014 for tickets or further information.

 

Watch for OSM e-link bulletin #15 around November 25, 2003


Article or Statement for Bulletin #14 

Following you will find an excellent article on the myth of overpopulation by Austin Ruse.  This article is another of the nine articles found in this year's October Respect Life Month 2003 packet. 

 

The Myth of Overpopulation
and the Folks Who
Brought it to You

by Austin Ruse


The claim that the world will become dangerously overpopulated has never been true. It was false when first postulated in the 19th century. It was false when The Population Bomb was first published in the 1960s. It is false now. That this theory is still taught in grade schools all over the world even today does not make it any truer. It remains a false theory.

In this essay I will briefly trace the development through time of the oddly utopian idea that human misery can end with the end of humanity, or at least the end of a good portion of it. I will address the work of one of the theory's most important proponents, the United Nations Population Fund. I will discuss the differences between the feminist wing and the pure population control wing of the movement. And finally I will explain more fully how and why the theory of overpopulation is not true.

This war on the concept of people is now more than a century old. It has moved through four distinct but closely related stages; Malthusianism, eugenics, the population bomb, and is now in the stage known as "reproductive rights."

Malthusianism, named for the early 19th century scientist Thomas Malthus, posited that having too many people in the world is the inevitable cause of many maladies, among them, hunger, starvation, disease, and war. The theory suggests that the population of the world grows exponentially while food production doesn't, with the inevitable result of massive starvation. Not thoroughly discredited until the advent of modern farming techniques in the 20th century, Malthusianism has provided the intellectual underpinnings of all the other iterations of population theory.

The next step in the movement came with the advent of eugenics, the theory that not all races are the same and that the "bad" races must die out to make room for the "good" ones. The "bad" races generally corresponded with those who were poorer and darker than the proponents of eugenics. Early proponents of this theory included Margaret Sanger, the founder of Planned Parenthood who openly expressed racist beliefs and who was admired by the Nazi regime (these facts are ignored by Sanger's ideological and biological heirs).

Of course, the Nazi regime gave eugenics its properly bad name so population theory went underground, gussied itself up and reemerged in the 1950s with the imprimatur of the American political and academic establishment. It came with a new name — the population explosion — which harkened back to the work of Malthus, but still targeted darker skinned populations in the developing world. Instead of simply saying the world would run out of food, it now posited that the world would run out of nearly everything including food, natural resources and eventually room to walk around in. This "population bomb" theory drove the movement through the 1960s until the early ‘90s and even beyond.

The chief feature of the population bomb scare has been coercion. If, as proponents suggested, overpopulation was a dire threat to the entire planet, then policy makers believed that some populations must be forced to reduce their number.

Almost always, coercion comes from the hands of governments directed at their own people. The most famous examples of coercion occur in developing world countries like China and Peru. The cases of coercion there are well documented and very obvious. Women in these countries were given abortions against their will. Others were sterilized without their knowledge. Still others were bribed with food and medicine in exchange for abortion and sterilization. These instances occur mostly in the developing world, but even in the United States there are well publicized cases in which poor, drug addicted women are paid cash by private groups for getting sterilized.

While coercion occurs mostly at the hands of poor governments on their own poor people, the impetus for it comes from rich western countries, chiefly the United States and those in the European Union, but also from various international institutions, most notably the United Nations.

The United States government helped to found the UN Fund for Population Activities (UNFPA) in 1969 to be a nonpartisan clearinghouse for population and demographic information. UNFPA, however, quickly evolved into an advocacy group that has had a hand in more than one coercive population control program. Within ten years of its founding, for instance, UNFPA assisted in the establishment of the most brutal population control program the world has ever seen.

With the direct help of UNFPA the Chinese government instituted a policy that forbade women from having more than one child in their lifetime. Some women who tried to have more than one child were forced into having abortions. Others were fined to such a high degree for a second pregnancy they had no choice but to have an abortion. Indeed, according to The Washington Post, in just the first six years of the program, 50 million forced abortions occurred in China.

Under threat of losing U.S. financial assistance, UNFPA eventually promised to limit its activities to only 32 Chinese counties and promised that all forms of coercion in those counties would end (this even though UNFPA denied that any coercion existed at all). UNFPA further promised that if coercion still existed in any of those 32 counties they would leave China altogether. In 2002 the U.S. government determined that coercion still existed in those 32 counties, that UNFPA was complicit in providing technical assistance, and promptly withdrew financial support. UNFPA still denies coercion exists in the 32 counties and UNFPA continues to publicly praise the Chinese one-child policy.

China is not the only place where UNFPA has been proven to assist in coercion. Not long ago the Peruvian government led by former President Fujimori pursued a very aggressive population control program against native peasant women. U.S. government investigators found that these women were tricked into sterilizations under the guise of other procedures. Other women were withheld food until they agreed to sterilizations. UNFPA was a financier of the Peruvian program, and the forced and coerced sterilizations occurred in UNFPA facilities. Though UNFPA denied coercion existed in the Peruvian program, they commissioned a study that confirmed for them that coercion did exist in the program. UNFPA's response to its own negative report was to bury it and lie about it. As recently as the summer of 2002 UNFPA denied the existence of the report, which had been unearthed by a Peruvian journalist.

At the time that these debates raged during the 1990s the population controllers once more began to change their terms. They determined, quite correctly, that population control was getting bad press. It was viewed as too "top down," in the words of population control advocates. Additional to the bad press, population control advocates also began receiving reports from their own demographers, which presented startling information: the drive to slow population growth by discouraging fertility was becoming more successful than anyone could imagine.

Though not revealed to the general public until the late 1990s, it was becoming obvious to demographic experts by the time of the Cairo Conference on Population and Development in 1994, that fertility rates were plummeting rapidly all over the world. I will address the facts in a minute but first will point out the switch in terminology, which exists to the present day.

First, they determined that the top down approach and the phrase "population control" were no longer tenable. Second, they already knew or suspected that fertility rates were plummeting and they feared that policy makers would conclude that population control was no longer necessary. Third, they wanted fertility rates and, therefore, population control to continue to decline. Their solution to these sticky problems was to cloak the old theory of overpopulation in the language of human rights, the political argument par excellence of the late 20th century. Enter the phrase "reproductive rights." The thinking went that if everyone demanded and received their "reproductive rights," as defined by the UN, then fertility rates would continue to decline. So, under the guidance and support of UNFPA, the United Nations began the international call for reproductive rights at the Cairo Conference on Population and Development in 1994.

Here we have entered the latest but certainly not the last phase of the war against the concept of people. It started in Malthusianism, continued in eugenics, switched to the population explosion and has ended up, at least for now, in the fight for reproductive rights. And here we enter briefly the dichotomy in their movement, that between the feminists and the population controllers.

Actually the split is not all that great. Some feminists, though not many, have considered population control as an assault against women. Some of them, though very few, spoke out against the Chinese one-child policy. And none of them spoke out against coercion in Peru. But at least theoretically there is a dichotomy between those who believe that women's rights lie in the advancement of abortion yet who still criticize coercion in family planning and those who believe so strongly in the necessity of population control that women's rights may be trampled as a consequence. This final phase of the anti-people movement uses the language of women's rights in the service of population control.

Let me finish with how I began. The theory that the world is so awash in people that it will eventually die is false and it always has been. We will not run out of food, natural resources, or room. The theory is completely and dangerously false. The world now produces more food on less land than ever before. The world is awash in food. The problem is getting it to the hungry. Starvation occurs in the world today not from lack of food but generally as a result of bad policies or the use of starvation as a tool of war. Also, the cost of natural resources is now lower than forty years ago. Price is always a marker for availability: lower prices mean greater availability. Why are natural resources more plentiful? Simply because of our ingenuity. Mankind is better at getting natural resources out of the ground, whatever they are, and we are more efficient in their use.

Still, the population continues to grow. How can that be? For a very good reason. According to Harvard's Nicholas Eberstadt, it is not that people "reproduce like bunnies" rather that they "no longer die like flies." The most startling revolution in the most revolutionary 20th century was one of health. Where a century ago, almost any disease could kill someone in a matter of days, these diseases are now routinely cured. Where once someone could hope to live into the 60s, they now routinely live well into the 70s, 80s, and even 90s.

The fact is that the much feared fertility rate began declining in the West more than 150 years ago, long before the advent of UN-style family planning and population control. In fact, France reached what is called the demographic transition in the 19th century. The fact of nature is that fertility rates decline naturally when populations move from the farm to the city and from agricultural subsistence to the industrial age. They decline also as women move toward education and postpone marriage, also aspects of modernization.

It turns out the war on fertility was not necessary and what we have achieved in artificially lowering it is a problem the world has never seen. At this point more than 80 countries have achieved what is known as below replacement fertility, the point at which women are having so few children, generally thought to be below 2.1 children per woman, that countries are no longer replacing themselves. The UN predicts that every nation on earth, with the exception of a few African nations, will reach below replacement fertility within the next twenty years. And this is a very serious problem. What this means is a rapidly aging population that turns the demographic pyramid on its head. Societies are meant to have lots of young people supporting an ever-shrinking number of old people. Below replacement fertility has meant in many countries there are more old people than young people. Fifteen years ago Japan reached a global first; it reached the point where it had more people over 65 than under 15. This is a recipe for economic disaster and intergenerational warfare over levels of government taxation and spending for social services for the elderly. The UN now acknowledges this.

In recent years, the UN Population Division (official UN statistical analysts) has sounded the alarm about below replacement fertility. A year ago, it hosted an expert meeting at which demographers from all over the world concluded they did not know how low fertility can go. The UN now believes the world population will top out at roughly 8 billion people in 2050 and then begin to decline.

The population controllers continue to make their case, however. They still say the world will soon starve, and that we will soon run out of natural resources, and that the planet is running out of room. Anyone can test the theory, however. Next time you are in an airplane flying virtually anywhere in the world, even in the very populous United States, look down from on high and what you will see is a remarkably empty planet straining to be made a garden by more of us.


Austin Ruse is president of the Catholic Family and Human Rights Institute, a New York based nongovernmental organization that monitors UN activity. 

 

 To see ten reasons to have another child click here.

 

Resources

Keep yourself informed on national and international population news, receive weekly updates from the Population Research Institute by sending an email to JOIN-PRI@Pluto.Sparklist.Com

Follow the United Nations on population and reproductive rights actions by receiving Catholic Family and Human Rights Institute's "Friday Fax" via email, by subscribing at http://www.c-fam.org

 

Book Resources

A Mother's Ordeal: One Woman's Fight Against China's One-Child Policy. Steven W. Mosher. ($20.00) Available at https://pop.org/bookstore.cfm

Excessive Force: Power, Politics and Population Control. Elizabeth Liagin ($13.00) Available at https://pop.org/bookstore.cfm

Population Matters: People, Resources, Environment and Immigration. Julian L. Simon. Piscataway, NJ: Transaction Publishers, 1996. ($18.99)

Population Research Institute Review. Falls Church, VA: Population Research Institute. Bi-monthly reports with articles on international population issues.

The Ultimate Resource 2. Julian L. Simon. Princeton, NJ: Princeton University Press, 1996. ($40.00)

The War Against Population. Jacqueline Kasun. San Francisco: Ignatius Press, 1988. ($17.95)

 

Documents Issued by the Holy See and United States Conference of Catholic Bishops


The Person, the Family and Fundamental Choices. Most Rev. James T. McHugh, S.T.D., Washington, DC: USCCB Secretariat for Pro-Life Activities, 1983. 6 pp., reprint ($.40 each; quantity discounts available) To order call: (866)582-0943.

Serving the Human Family: The Holy See at the Major United Nations Conferences. Msgr. Carl J. Marucci. New York: The Path to Peace Foundation, 1997. A 960-page compilation of the official statements made by representatives of the Holy See at the major U.N. Summits and Conferences during the 1990s. ($39.95)

Statement on Population. United States Conference of Catholic Bishops. Washington, DC, 1973, reprint. ($1.00)

 

Internet Resources

www.pop.org, The Population Research Institute

www.c-fam.org, The Catholic Family and Human Rights Institute, a nongovernmental organization that monitors UN activity.

www.un.org, the United Nation's main website where you are able to read current press releases, conference documents and the Universal Declaration of Human Rights.
__________________________
Secretariat for Pro-Life Activities
United States Conference of Catholic Bishops
3211 4th Street, N.E., Washington, DC 20017-1194 (202) 541-3070