Three priests and a deacon take time out from the rally to sample a free sliver-slice of pie at Katie's "Living Wage" pie stand. 

Fr. Emmet Farrell, pastor of St. Anthony of Padua Parish in National City (upper left), Deacon Harry Guess, newly ordained deacon for Christ the King Parish (upper right), Fr. Bruce Orsborn, pastor of St. Jerome Parish (lower left), and Fr. John Auther, SJ, associate pastor at Our Lady of Guadalupe Parish in San Diego (lower right), all experienced extreem disatisfaction, althought their smiles indicated otherwise, due to the puny portions of pie they received that day at the rally.  One priestly pie consumer used the word, "unbearable." 

Katie, departing Jesuit Volunteer with the Interfaith Committee for Worker Justice (ICWJ), made her point sweetly.  For years, thousands who work for others who profit handily from city taxes and resources have been compensated well below that of a living wage.  It was time for the rest of us to symbolically experience that injutice by receiving only a sliver-slice of the pie!  Over 300 mini-slices were distributed at the rally.  Katie's smile was reportedly due to the painful experiences of those she served.  What can one expect from a Jesuit Volunteer?

Linda Arreola and Rabbi Laurie Coskey, director of the ICWJ, alternate in English and Spanish, giving a faith-community justice perspective to rally participants.  Prior to the rally, scores of San Diego parishes participated in a Living Wage post-card campaign directed toward the City Council and the Mayor.  We thank the many participating parishioners for all they have done for low-income workers in the San Diego region.  A special note of thanks goes out to Msgr. Finnerty from St. Michael Parish in Poway for sharing a profound homily on solidarity with those who struggle and for his support for the post card campaign.  How often it is the Irish who best understand a struggling segment of society!

Web and e-mail-based Resources and Opportunities

Undoubtedly the most scholarly journal on life issues is that of the Human Life Review.  Please head over to their online version and see this incredible resource.  Click on the HLR logo or web address below or cut and paste the web address into your web browser address window.

Visit Human Life Review at http://www.humanlifereview.com/welcome.html

Following is only a summary (a link to the entire document follows the summary) of what has been called the most thoughtful piece ever written on a religious response to the problem of immigration.  Balanced and yet challenging, it will give us much to consider as we make up our own minds on how to solve this problem. 

Summary

On June 2, 2000, the Jubilee Day for Migrants and Refugees, Pope John Paul II celebrated the Eucharist in St. Peter's Square for over 50,000 migrants, refugees, people on the move, and their chaplains from all over the world. The Eucharist drew that great diversity of people into unity in the communion of Father, Son, and Holy Spirit, realizing a Jubilee Year hope for the Church: "to gather into one the dispersed children of God," "to sum up all things in Christ, in heaven and on earth" (Jn 11:52; Eph 1:10).

Unity in diversity is the vision that we bishops, as pastors of the Church in the United States, offer to our people as they welcome the new immigrants and refugees who come to our shores. In the past thirty-five years the number and variety of immigrants coming to the United States have provided a great challenge for us as pastors. Previous immigrants had come predominantly from Europe or as slaves from Africa, but many of the new immigrants come from Latin America and the Caribbean, Asia and the Pacific Islands, the Middle East, Africa, Eastern Europe, and the former Soviet Union and Yugoslavia. Though a good number come as skilled workers and professionals, the greater number come as refugees and immigrants on the edge of survival; large numbers join families already here; others arrive without proper documents. Many were forced to leave their homeland because of a well-founded fear of persecution. This diversity of ethnicity, education, and social class challenges us as pastors to welcome these new immigrants and help them join our communities in ways that are respectful of their cultures and in ways that mutually enrich the immigrants and the receiving Church.

To pursue this vision of unity in diversity, we have chosen the way marked out by Pope John Paul II as he stood beneath the figure of Our Lady of Guadalupe in Mexico City on January 22, 1999, and announced the summary of Ecclesia in America: namely, the call to conversion, communion, and solidarity.

The presence of so many people of so many different cultures and religions in so many different parts of the United States has challenged us as a Church to a profound conversion so that we can become truly a sacrament of unity. We reject the anti-immigrant stance that has become popular in different parts of our country, and the nativism, ethnocentricity, and racism that continue to reassert themselves in our communities. We are challenged to get beyond ethnic communities living side by side within our own parishes without any connection with each other. We are challenged to become an evangelizing Church open to interreligious dialogue and willing to proclaim the Gospel to those who wish to hear it. The new immigrants call most of us back to our ancestral heritage as descendants of immigrants and to our baptismal heritage as members of the body of Christ."For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we are all given to drink of one Spirit" (1 Cor 12:13).

The call to communion goes out to all members of the Church—bishops, priests, deacons, religious, lay leaders, and parishioners—to prepare themselves to receive the newcomers with a genuine spirit of welcome. Simple, grace-filled kindness and concern on the part of all parishioners to newcomers are the first steps. This can be accompanied by language and culture study as well as constant and patient efforts at intercultural communication. The integration of incoming groups is complex because of multiple Mass schedules and lack of personnel or resources, but if the receiving parish staffs and parishioners are open to the newcomers and provide a bridge to join cultures to one another, the newcomers themselves will provide the leadership and show the way to a healthy integration. Both on parish and diocesan levels, the presence of brothers and sisters from different cultures should be celebrated as a gift to the Church through well-prepared liturgies, lay leadership development programs inclusive of all, the appointment of prepared leaders of immigrant communities to parish and diocesan positions, and special efforts to help youth find their way as they experience themselves often torn between two cultures.

One successful model of unity in diversity was Encuentro 2000: Many Faces in God's House, the National Conference of Catholic Bishops' celebration for the Jubilee Year. In the materials prior to the celebration, Encuentro 2000 offered a discussion method called the "mutual invitation process," which maximizes intercultural participation. In the celebration itself, Encuentro 2000 was an experience of the exuberance and vitality, the profound faith and devotional life of the participants. Encuentro 2000 also demonstrated that communion in a multicultural Church is a true possibility for the new millennium.

The call to solidarity can be summed up in Pope John Paul II's Message for World Migration Day 2000: "The Church hears the suffering cry of all who are uprooted from their own land, of families forcefully separated, of those who, in the rapid changes of our day, are unable to find a stable home anywhere. She senses the anguish of those without rights, without any security, at the mercy of every kind of exploitation, and she supports them in their unhappiness" (no. 6). We bishops commit ourselves and all the members of our church communities to continue the work of advocacy for laws that respect the human rights of immigrants and preserve the unity of the immigrant family. We encourage the extension of social services, citizenship classes, community organizing efforts that secure improved housing conditions, decent wages, better medical attention, and appropriate educational opportunities for immigrants and refugees. We advocate reform of the 1996 immigration laws that have undermined some basic human rights for immigrants. We join with others of good will in a call for legalization opportunities for the maximum number of undocumented persons, particularly those who have built equities and otherwise contributed to their communities.

In Ecclesia in America, Pope John Paul II calls for a "new evangelization" centered on the person of Jesus Christ. "‘The encounter with the living Jesus Christ' is ‘the path to conversion, communion and solidarity'" (no. 7). Such an encounter, so central to all our Jubilee Year activities, leads to a daily vision of the risen Lord, present and active in the world, especially in the poor, in the stranger, and in the migrant and refugee. These immigrants, new to our shores, call us out of our unawareness to a conversion of mind and heart through which we are able to offer a genuine and suitable welcome, to share together as brothers and sisters at the same table, and to work side by side to improve the quality of life for society's marginalized members. In so doing, we work to bring all the children of God into a fuller communion,"the communion willed by God, begun in time and destined for completion in the fullness of the Kingdom" (Ecclesia in America, no. 33).

To view the document in its entirety, follow the link below:

www.usccb.org/mrs/unity.htm

See you all in September.  God Bless!